Nina Bricko’s first post shows how much we have in common–writers and editors, young writers and old ones, people at the beginning of their work and people approaching the end, a little inch closer every day.  If you scratch me, do I not bleed? If you scratch me, do I not show myself to be about nine years old, scared and shy?  If you scratch me, do I not reveal myself by trembling ?  What will people think of me, if I do post what I’ve foolishly spent several hours writing, because these really are the things I’ve been reading and thinking about?  Is she pompous?  Is she foolish?  Is she too set in her ways of being to write a simple casual post on a blog?  Writing exposes who we are.  Even if we write from behind a mask, the presence of the mask reveals us.  No wonder we need a cozy, warm place like Eleanora’s futon.  No wonder we fill a portmanteau like Ron Koertge’s first chapter or first stanza, in case we need supplies out there in the wilderness.
Here goes, a cannonball into the cold water; what I’ve been reading and thinking:

A few weeks ago, I mentioned to a young male writer that I wished more young male writers would choose to work with me, because I like them.  “Guys don’t want to think about their feelings,” he said.  Later,
talking about this true statement, another young male writer friend said, “All our lives, we’re
taught not to think about our feelings.” Or talk about
them, maybe. Or write about them.


What is writing fiction, poetry, or
non-fiction, however, but the expression of thought and feeling? How
can we express a feeling if we don’t know what it is? As E.M.
Forster said in his 1927 series of lectures, published as Aspects
of the Novel
, “How can I tell
what I think till I see what I say?” We learn what we think and
feel by listening to what we say and write.  We discover what we want to say by
saying it.
In the very
act of expression, we learn what we want to express.

 This theory of writing is one way of stating the Mind/Body Problem,
the slippery paradox that has bedeviled people for centuries. How
can the mind reflect on the brain that is both the mind’s dwelling
place and the seed bed in which thoughts and feelings originate?
Does a writer, striving to express emotion, depend on reason? Which
precedes the other, the chicken or the egg, the phoenix or the fire?  Where does reasoning come in? 
I think that the writing
process is an incessant quicksilver shifting from one instantaneous mode to
another, from thought to emotion to reason to feeling. We can’t pin
down this mysterious, dynamic, fluid process long enough to explore it deeply enough
to speak about it clearly enough in words. As soon as we circumscribe the process by means of words,
we have caught the firefly in a bottle and made it other than the free spirit it is.
Williams gets at this slipperiness in her book of essays,
of these essays express the writer’s bitter rage about humanity’s
depredations  and do so with great hilarity. Even as
Williams charges me, her reader, with destroying the fertile earth,
saddling me with guilt, I am laughing out loud, because the manner of
her accusations is so funny. In the final essay, though, “Why I
Write,” she offers only paradoxes about the nature of her work and
its oily elusiveness, how impossible it is to catch lightning (as well as the lightning bug) in the
bottle of words and to rationally understand what the bottle
contains.  Williams’s  book ends with this paragraph: “Why does the writer
write? The writer writes to serve—hopelessly he writes in the hope
that he might serve—not himself and not others, but that great cold
elemental grace that knows us.”
need all the help we can get. One thing that will help me in the future
is Ron Koertge’s invitation a couple of pieces back—Tell us about a time when you saw
through your parents.  He writes about the time when his mother’s
outrage about the unfairness of a TV wrestling match revealed to
him that she
believed the match was genuine, just as she believed in the factual truth
of what she heard at church. From then on, he writes, it was all wrestling to
says he always wanted to slip this incident
into his fiction, but
never found a way. The emotional knowledge of the incident, though, is rock solid, down there in his mile-deep foundations.  It shows up everywhere in his work, in his scepticism and humor and irreverence. We need all the help we can get, and
writing our memories of childhood is one source of help. Not that we
will ever use these memories, literal and untransformed. We write our
memories for the drawer.  They provide us with little glimpses, a
little way farther, beyond the pool of light that falls from our
window, into the dark.
the July 30 issue of
New Yorker
editor David Remnick published his own essay, “We Are Alive,” a Profile of Bruce
Springsteen at the age of sixty-two. Remnick remembers Springsteen
in the ‘seventies, standing on the apron of the stage, telling his
audience stories about where he came from: his raging, depressed,
alcoholic, abusive father, who came home broken from World War Two; the home
place in Freehold, New Jersey that Springsteen had to escape.
all these years onstage,” Remnick writes, “he can stand back from
his performances with an analytic remove. ‘You’re the shaman, a
little bit, you’re leading the congregation,’ he told me. ‘But you
are the same as everybody else in the sense that your troubles are
the same, your problems are the same, you’ve got your blessings,
you’ve got your sins, you’ve got the things you can do well,
you’ve got the things you fuck up all the time. And so you’re a
conduit. There was a series of elements in your life—some that were
blessings, and some that were just chaotic curses—that set fire to
you in a certain way.’”
Remnick talked to Springsteen, he concluded that
Springsteen’s “past…is anything but past. ‘My parents’
struggles, it’s the
of my life,’ Springsteen told me at rehearsal. ‘It’s the thing that
eats at me and always will. My life took a very different course, but
my life is an anomaly. Those wounds stay with you, and you turn them
into a language and a purpose.’ Gesturing toward the band onstage, he
said, ‘We’re repairmen—repairmen with a toolbox. If I repair a
little of myself, I’ll repair a little of you. That’s the job.’
The songs of escape on ‘Born to Run,’ the portrait of post-industrial
struggle on “Darkness on the Edge of Town’ were part of that job of
early repair.”

stories told from the apron of the stage…One reason that
Springsteen’s audience love him, I think, is his willingness to
expose his vulnerable underbelly.  The musician has
a lot to say to the writer, or any other artist. All artists are
“the shaman, a little bit.” We make our art, as The Crane Wife
made her cloth, of feathers plucked from our own bodies. All we
have to go on is our selves and our experience: our troubles, our
problems, our blessings, our sins, our things we do well, our things
we fuck up all the time, our blessings, our chaotic curses.

order to do our job, writers, like Springsteen, have to remember
where we came from and where we have gone in order to see where we
are going. We understand what we think and feel by seeing what we
say. We serve that great cold elemental grace that knows us. We
redeem ourselves and make art by doing so.